According to the Digital Dictionary of Buddhism, this is a Chinese idiom “describing a strict daily routine. It derives from the playing of bells and drums within a Chinese Buddhist monastery to mark the services throughout the day and the articulations of the monastic routine.”
Amanda Palmer’s “In My Mind”
And when they put me in the ground, I’ll start
Pounding the lid
Saying I haven’t finished yet
I still have a tattoo to get
That says I’m living in the moment
Ching Ching’s “The Sound of Raindrops” (雨滴聲)
鏡清問僧。Ching Ching asked the monk:
門外是什麼聲。 What is the sound outside the gate (gate outside is what sound)?
僧云。雨滴聲。The monk replied: it is the sound of raindrops (rain drop sound).
非呼之而不答 (If there is no call, then there is no response)
“It is said: in emptiness, there is both the sound of a call and response; in stillness, there is no appearance of form or shadow. A valley naturally has an echo, but without a call there is no response. The Buddha’s body does not stir; without a request there is no manifestation.”
The “Evening” Bell Chant
“In the morning and dusk, when walking, standing, sitting or sleeping, as soon as you hear the sound of the bell, recite this verse.”
晨昏於行住坐臥間。一聞鐘聲時。即誦此偈呪。
“supposing we practice without results” (設行不得)
“Hearing [the dharma] even without faith still fructifies into the seed of buddhahood. Training even without success is still superior to the merit of humans and divinities.”
感應不虛 (Sympathetic Resonance Never Fails)
“You must deeply perceive the true nature of yourself, the Buddha, and everything as being in accord with dependent arising. And you must have absolute faith that the Buddhas and Bodhisattvas always respond to your prayers, as certainly as shadows follow form and echoes follow sound.”
Ashvaghosha’s Sharing of Merit (from The Awakening of Faith)
我今已解釋， 甚深廣大義， 功德施群生， 令見真如法。 我 I 今 now 已 finished 解釋 discourse ， 甚深 incredibly profound http://www.buddhism-dict.net/cgi-bin/xpr-ddb.pl?q=甚深 廣 wide, vast 大義 great significance ， 功德 merit 施 spread 群生 all beings ， 令見 let/make someone see 真 truth 如法 according to the dharma 。 https://cbetaonline.dila.edu.tw/zh/T32n1667_002
“They will all necessarily become wild foxes.”
昧落商量轉失眞.
Flipping back and forth between and making calculations about being subject to karma and being in the dark about it they lose sight of the true.
A Sino-Korean Diamond Sutra Gatha Chant
geu-eum gang ban ya ba ra mil gyeong. bul
chwi eo sang yeo yeo bu dong ha i go
il che yu wi beop yeo mong hwan po yeong
yeo ro yeong nyeo jeon eung jang nyeo si gwan
Diamond Prajna Paramita Sutra. Not
dependent on appearances, and also not moving. Why?
All impermanent dharmas like dream phantom bubble shadow,
like dew also like lightning, should constructed like this perceive.